Nick Falvo is Director of Research and Data at the Calgary Homeless Foundation.

On March 8, I gave a guest presentation to students in Professor Naomi Lightman’s Sociology of Work class at the University of Calgary. I was joined by Alexander Kulakov and Amit Nade, employment coaches at the Mustard Seed. My PowerPoint slides can be downloaded here.

Here are 10 things to know:

1. In Calgary, there aren’t enough jobs to go around, and income support programs for those without work are inadequate. According to the most recent Labour Force Survey, there are almost 173,000 adults in Alberta actively searching for work [1] (in spite of this, 15% of persons experiencing homelessness in Alberta do report some income from employment). While some unemployed people qualify for Employment Insurance (EI), most don’t. And for those who do qualify, benefits are both modest and temporary. Unemployed people who don’t qualify for EI can always apply for social assistance, but these benefits are even more modest (for an overview of social assistance throughout Canada, see this blog post; and for an overview on social assistance in Alberta specifically, see this blog post).

2. For persons experiencing homelessness, one major barrier to finding and maintaining work is poor health. According to Stephen Hwang: “Homeless people in their forties and fifties often develop health disabilities that are more commonly seen only in people who are decades older.” Consider some of these findings from one of the most comprehensive health surveys done on persons experiencing homelessness in Canada: 41% of persons experiencing homelessness report being “usually in some pain or discomfort.” Yet, for the general population, the figure is 15%. Among people who are usually in pain, 35% of persons experiencing homelessness report that pain being “severe,” while for the general population the figure is just 2%.

3. Mustard Seed has an employment program for persons currently experiencing homelessness. That program is funded entirely by private giving (i.e., charitable donations from individuals and foundations). One stream of this program involves one-on-one coaching. This stream is geared toward those needing the most support (typically persons with the poorest health outcomes). Staff help people with resumes and cover letters. Staff even physically go out job searching with participants. Another stream involves job preparation in a group format; this happens at the Seed Academy. Assistance is provided with writing resumes, writing cover letters and networking. Employers even come in and do mock interviews! The third stream of the program is designed for people who are very close to landing a steady job (and in some cases have even received a formal offer). Participants in this stream can get short-term financial assistance to purchase such things as clothing, tools, and transportation to another part of Alberta.

4. The Calgary Drop-In & Rehab Centre (the DI) has an employment program funded by Alberta’s provincial government. The DI’s program has two employment specialists who meet one-on-one with persons experiencing homelessness. The DI also provides a three-week training program in which people are trained in interview skills, employment strategies, resume writing, financial literacy, first aid, forklift operation, interviewing and employee rights. Staff at the DI then follow up with graduates at 90 days, and then again at 180 days. In the span of one month, this program gets 800 unique individuals out at a job at some point. Also during the course of one month, as many as 500 different employers use this service. [2] The majority of the jobs are general labour (i.e. moving and lifting things; landscaping; clean up). This particular program is especially good at helping workers to find jobs at festivals (i.e., Canada Day, Lilac Festival, Calgary Pride, etc.). Where possible, the DI tries to turn casual positions into full-time ones—last year, they managed to get 21 full-time permanent positions created out of this initiative.

5. There are several other employment-readiness programs for persons experiencing homelessness in Calgary. For example, Calgary John Howard Society has a Learning Enhanced Employment Program for persons involved or at-risk of becoming involved in the criminal justice system; it’s a three-week training program. Also, the DI has a WoodWorks program—it’s a social enterprise that funds itself through the sale of the product. Participants work in the program for 12 weeks, with the goal of then entering directly into the woodworking industry.

6. The most successful participants in all of these programs tend to be relatively healthy (compared to others experiencing homelessness) and be between the ages of 25 and 60. Healthier workers having more successful outcomes will be intuitive for most readers. Meanwhile, one of the reasons workers over the age of 60 struggle with work is that some computer literacy is often required for jobs. According to Patty Rideout from the Seed: “Most jobs, even entry level work, require employees to use technology for work schedules, reporting, or organization.”

7. Persons housed by programs funded by the Calgary Homeless Foundation (CHF) see a modest improvement in employment over time. CHF stewards a large database with information about persons funded in Housing First programs that we fund. We have data on more than 3,000 unique individuals. A quick glance at employment status upon entry, compared with three months later, suggests a modest increase in percentage of clients employed (based on self-reported data).

8. In some cases, persons experiencing homelessness are overqualified for jobs. One employment support worker in Calgary tells me via email: “We are taking master’s degrees off of resumes to try to get clients working.” This may speak to the fact that, even in Calgary, there simply aren’t enough jobs to go around. (Note: this year’s Alternative Federal Budget would create 470,000 full-time equivalent jobs across Canada in just one year.)

9. More affordable child care in Calgary would make it easier for parents experiencing homelessness to access employment. A lack of subsidized child care is a major barrier to employment, especially for women. In the case of households experiencing homelessness, this is especially challenging. The median monthly childcare fee for a Calgary infant is $1,250. (For a recent review of barriers to affordable childcare across Canada and a proposed ‘way forward,’ see the child care chapter in this year’s Alternative Federal Budget; and to see the Alberta picture, see the child care chapter in this year’s Alberta Alternative Budget (coming soon!).

10. Just as affordable housing can improve employment outcomes, so too can employment help end homelessness. According to the DI’s Santino Marinucci: “We have many successes in helping clients achieve their housing goals with independent living through employment. It is one of my personal goals to start tracking metrics related to employment and housing moving forward.”

In Sum. Too few jobs, inadequate income assistance programs, major health challenges and a lack of subsidized child care all pose barriers to employment for persons experiencing homelessness. Fortunately, programs in Calgary offered by Mustard Seed, the Calgary Drop-In and Rehab Centre, and Calgary John Howard Society help many persons experiencing homelessness to overcome some of these barriers. For a ‘big picture’ advocacy ask at the federal level that could address all of these issues, check out this year’s Alternative Federal Budget; and for a similar ‘big picture’ ask at the provincial level, check out this year’s Alberta Alternative Budget (coming soon!).

The author wishes to thank Anna Cameron, Tanya Gerber, Alicia Kalmanovitch, Naomi Lightman, Santino Marinucci, Chidom Otogwu, Patty Rideout, John Rook, John Rowland and Debbie Tripp for assistance with this blog post. Any errors are his own.

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[1] This figure doesn’t include the many discouraged workers in Alberta who’ve given up looking for employment.

[2] These impressive figures may help explain why more than 30% of persons experiencing homelessness in Calgary report some income from employment, while the average for Alberta’s homeless population as a whole is just 15%. Specifically, this is in response to the question: “Where do you get your money from?”

Evelyn Peters and Julia Christensen recently wrote an edited book on homelessness among Indigenous peoples in Canada, Australia and New Zealand. Excluding the Introduction and Conclusion, more than half of the chapters are either authored or co-authored by an Indigenous person. A useful contribution to researchers, students, consultants and policymakers in all three countries, it should be required reading for anyone wanting to learn more about homelessness experienced by Indigenous peoples.

Here are 10 things to know about this book.

1. The book contains lots of useful information. In Chapter 1, Christensen—citing research done previously by Yale Belanger, Olu Awosoga and Gabrielle Weasel Head—notes that on any given night in Canada, approximately 7% of Canada’s urban Indigenous population is homeless, compared to fewer than 1% for Canada’s total population. Chapter 8, authored by Yale Belanger and Gabrielle Lindstrom, includes a succinct, three-page section titled “Understanding Indigenous Homelessness” that provides a useful history of the Canadian context. And in Chapter 9—co-authored by Rebecca Schiff, Alina Turner and Jeannette Waegemakers Schiff—we learn that many Indigenous people in Canada migrate from urban to rural areas (as well as between rural areas). By contrast, it is commonly believed that Indigenous migration in Canada happens only from rural to urban areas.
2. The book includes contributions from three countries with similar social welfare systems. The book looks at Canada, Australia and New Zealand, allowing readers in each respective country to learn from other countries’ experiences and perspectives. What’s more, many researchers will appreciate the opportunity to compare the experiences of these particular countries because all three are considered “liberal welfare states.” That means their social welfare systems are considered stingier than those of many other OECD countries—they have relatively low rates of taxation, relatively low levels of public social spending (including spending on housing for low-income households) and relatively high levels of income inequality (the United States, while not a focus of this book, is also considered a liberal welfare state). At the other extreme of the spectrum are social democratic welfare states (e.g. Denmark, Finland, Norway and Sweden); they’re known for having relatively generous social welfare systems—relatively high tax rates, relatively high levels of public social spending (including spending on housing for low-income households) and relatively low levels of income inequality.^[1]
3. The book’s account suggests that the history of Indigenous peoples in all three countries is similar. As Dr. Peters notes in the book’s Conclusion: “All of the [book’s] authors situate their analysis within the ongoing legacy of Western colonialisms that dispossessed people of their lands, waters and resources, attempted to destroy Indigenous cultures, and resulted in intergenerational individual and collective trauma…Indigenous homelessness cannot be understood without recognition of this legacy” (p. 390).
4. One of the book’s chapters which I found very empirically-grounded was Chapter 4 which makes the case that police often relocate Indigenous peoples from affluent areas of Edmonton to poor areas of the city. Chapter 4, written by Joshua Freistadt,is a condensed version of the author’s PhD thesis, which can be downloaded here^[2] and which is now available in book format here. (I suspect that people involved with the Homeless Charter of Rights project in Calgary will find this chapter especially interesting.)
5. Chapter 13, by Kelly Greenop and Paul Memmott, calls for the need to rethink the concept of crowding for Indigenous peoples. Indeed, the authors suggest that, rather than think of crowding in simple mathematical terms (e.g., number of rooms per person, square footage per person), we should consider asking Indigenous people to personally define how crowded they actually feel. To make this point, the authors draw on previous research done by Robert Gifford. The authors also note that, for some Indigenous people, too few people in a house can be a problem. (This information is useful to the Calgary Homeless Foundation as we continue to plan and design culturally appropriate housing with and for Indigenous peoples. In 2016, for example, we began surveying tenants about their own perception of the quality of their housing unit.)
6. I find the book pays insufficient attention to each country’s social welfare system—including the macroeconomic factors that shape it. In fact, even though all three countries are classified as being in the same family of social welfare systems (as discussed in point #1 above) the editors make no explicit mention of this. Do the editors not believe the amount of public social spending (as a percent of GDP) in each country can have a major impact on Indigenous homelessness? What about social housing stock in each country (as a percentage of total stock)? How about the amount of money each country provides to people—both Indigenous and non-Indigenous—receiving social assistance?
7. The book could have benefited from a discussion of advocacy approaches in each country. Canada has gone through an interesting evolution of advocacy approaches to homelessness; I’ve previously discussed them here. What have advocacy campaigns looked like in Australia and New Zealand? Do advocates in those countries seek to “end homelessness?” To what extent have Indigenous and non-Indigenous advocates worked collaboratively in each country to end homelessness?^[3] I would have liked to have seen these questions addressed.
8. The book could have benefited from some quantitative analysis. My colleague and friend, Michael Shapcott, once said: “Qualitative research engages the heart. Quantitative research engages the mind.” With that said, I would have liked to have seen a bit more quantitative research in this book.  For example, in 2014, Jalene Tayler Anderson and Damian Collins authored this journal article; it looks at the prevalence and causes of urban homelessness among Indigenous peoples in all three countries considered in this book. A modified version of that article would have therefore made for an excellent contribution.^[4]
9. Chapter 1, which focuses on the Canadian context, ought to have made at least passing reference to the Truth and Reconciliation Commission (TRC). Indeed, Canada’s federal government has committed to “fully” implementing all 94 of the final report’s Calls to Action. These “calls to action” include calls pertaining to child welfare, health, and missing and murdered Indigenous women and girls (all of which have important ramifications for homelessness experienced by Indigenous peoples).
10. The book lacks content from the United States (likely because very little has been written about homelessness among Native Americans). The book includes nine chapters of Canadian content, five of Australian content, three from New Zealand and none from the United States. Trouble is, there does seem to be a shortage of research on homelessness among Indigenous peoples in the United States (one of the only recent exceptions I’m aware of is this report). The editors could have taken this issue head on by discussing this important research gap in the book’s preface (especially since the United States is also one of the so-called liberal welfare states discussed above).

In Sum.  The publication of this book is a remarkable accomplishment. I consider it a ‘must read’ for anybody interested in understanding what contributes to, and what can end, homelessness among Indigenous peoples. You can order a copy of the book here.

The author wishes to thank the following individuals for invaluable assistance with this book review:  Vicki Ballance, Cynthia Bird, Sally Carraher, Janice Chan, Julia Christensen, Joshua Freistadt, Kahente Horn-Miller, Evelyn Peters, Robert Regnier, Rebecca Schiff, Michael Shapcott, Joel Sinclair, Ken Swift and Billie Thurston.  Any errors lie with the present author.

[1] Building on the work of Richard Titmuss, the early work on categorizing OECD countries into different categories like this was done by Gøsta Esping-Andersen.  Interestingly, Esping-Andersen’s work has been criticized for providing insufficient attention to Indigenous peoples (see chapter 3 in this book).

[2] More recently, it has come to light that Indigenous people in Edmonton are six times more likely than white people to be ‘street checked’ by police.

[3] For more on the importance of weighting macroeconomic and social welfare factors into any consideration of housing and homelessness, see this recent blog post.

[4] To be fair, Christensen does reference this article in the book’s Introduction.

You can view a PDF version of this blog post here: Book review – Indigenous Homelessness