The use of homeless shelters by Indigenous peoples in Canada

The use of homeless shelters by Indigenous peoples in Canada

The use of homeless shelters by Indigenous peoples in Canada

The Canadian Press recently gained access to results of analysis of the use of homeless shelters across Canada by Indigenous peoples. The results are summarized in a March 2019 slide presentation obtained by Jordan Press through an Access to Information and Privacy (ATIP) request, and are discussed in this Canadian Press article. They are based on a research project conducted by Employment and Social Development Canada (ESDC).

Here are 10 things to know:

 

  1. The analysis draws on data gathered from homeless shelters across Canada. ESDC has data on persons using homeless shelters from roughly half of the country’s homeless shelters. This includes data gathered via the Homeless Individuals and Families Information System (HIFIS) software, as well as data gathered via data sharing agreements with the City of Toronto, the Government of Alberta and BC Housing. The data used for this analysis was gathered in 2016 and is based on approximately 133,000 unique individuals (approximately 41,000 of whom are Indigenous).
  2. According to the slide presentation, Indigenous peoples in Canada are more than 11 times more likely to use a homeless shelter than non-Indigenous people. Results of the analysis are succinctly summarized in a memo prepared for the Minister which accompanies the slide presentation: “Results show that Indigenous peoples are consistently overrepresented in homeless shelters in all 46 communities examined [Indigenous peoples accounted for more than 30% of people using homeless shelters over the course of 2016, while representing less than 5% of the total population]…The degree of overrepresentation is particularly high for Indigenous women, seniors, and Inuit. Indigenous shelter users experience more shelter stays each year, and are less likely to exit a shelter because of finding a residence.”
  3. As noted in the accompanying memo: “A report is being written to expand on the results shown in the deck.” Neither the memo nor the slide presentation indicate when the report will be ready, which people and groups will be invited to provide input on drafts of the report, or whether the report will be made public. Put differently, the federal government seems to be holding its cards close to its chest on this.
  4. I was personally surprised to see the extent to which Indigenous peoples experience high episodic shelter use.  In other words, Indigenous peoples (compared with non-Indigenous peoples) tend to cycle in and out of shelters with high frequency, rather than stay for long periods of time.[1]
  5. I find it remarkable that these very important research findings had to be obtained via an ATIP request. In light of the federal government’s stated commitment to reconciliation, I would have thought it would have proactively released these findings and engaged Indigenous stakeholders in the process. This raises the following questions: To what extent were Indigenous peoples part of this analysis (beyond the fact that their data was collected and analyzed)? To what extent will Indigenous peoples be invited to discuss the implications of the analysis? Why does the slide presentation make no mention of the Canadian Housing and Renewal Association’s Indigenous Caucus?
  6. The findings pertaining to shorter shelter stays raise at least two questions. First, why do Indigenous peoples have short, but frequent, stays in homeless shelters? Second, what could be done to address this? Frequent migration between urban centres and First Nations communities may help explain this. This may also speak to the need for more low-barrier and culturally-appropriate housing options in Canada—both emergency and permanent options.
  7. The findings showing Inuit over-representation are disturbing, though not surprising. Canada’s Inuit experience high rates of unemployment, poverty, and housing need. For more on this, see: the Inuit Statistical Profile 2018, published by Inuit Tapiriit Kanatami; this Statistics Canada report from 2018; and this profile of Inuit living in Ottawa.
  8. The findings pertaining to women and seniors merit reflection. The analysis finds that, while Indigenous men are more than 10 times more likely to use a homeless shelter over the course of a year than non-Indigenous men, Indigenous women are more than 15 times more likely to use a homeless shelter than non-Indigenous women over the course of a year. Meanwhile, Indigenous seniors are more than 16 times more likely to use a homeless shelter over the course of a year than non-Indigenous seniors. Why would rates of Indigenous over-representation in Canada’s homeless shelters be higher for women and seniors than for other categories?
  9. I was disappointed to see Canada’s largest city dropped from the analysis. According to the slide presentation, City of Toronto data could not be included in the analysis because the City of Toronto lacked Indigenous status data for more than 40% of unique individuals using its homeless shelters. I hope it serves as wake-up call to the Toronto’s homeless-serving sector.
  10. Among the communities studied, Calgary’s rate of Indigenous over-representation was especially high (see screenshot below). The analysis found that, in Calgary, shelter users are about 16 times more likely to be Indigenous than are members of the city’s total population. The rate for Edmonton appears to be about half of that, with only York Region (near Toronto) having a higher rate among the cities studied. It is worth noting that the Calgary Homeless Foundation recently commissioned a research project assessing flow between Treaty 7 First Nations and Calgary’s Homeless-Serving System of Care. Hopefully that project can shed light on this matter. (Full disclosure: I’m one of the research consultants working on this project, along with Gabrielle Lindstrom, Steve Pomeroy, and Jodi Bruhn.)
In sum. Many years of work go into this kind of analysis. Thousands of people were involved in the data collection, including shelter staff and officials both inside and outside of government. Further, people using homeless shelters patiently answered questions about their lives in order for this analysis to happen. However, it is clear that much work remains. It would appear that ESDC up their game in terms of working with Indigenous peoples and groups on such research projects, and some cities clearly must do a better job of data collection. We must all work collectively to understand what specific policy measures are required to address the over-representation of Indigenous peoples in Canada’s homeless shelters.

The following individuals provided me with assistance in preparing this blog post: Jodi Bruhn, Kathy Christiansen, Damian Collins, Dan Dutton, Ron Kneebone, Diana Krecsy, Eric Latimer, Katelyn Lucas, Jenny Morrow, Jennifer Robson, Vincent St-Martin, and two anonymous reviewers. Any errors are mine.

[1] Federal definitions of chronic vs. episodic homelessness are available here.

My review of Eric Weissman’s book on intentional homeless communities

My review of Eric Weissman’s book on intentional homeless communities

My review of Eric Weissman’s book on intentional homeless communities

BOOK REVIEW

Weissman, E. (2017). Tranquility on the razor’s edge: Changing narratives of inevitability. Oakville, ON: Rock’s Mills Press.

 

Eric Weissman is Assistant Professor of Sociology at the University of New Brunswick, Saint John. But he was once homeless, and has since written a very good book about intentional communities in Canada and the United States. This book is based on Eric’s PhD thesis, which in 2014 won a major national award.

Here are 10 things to know: 

  1. This book focuses on intentional homeless communities (IHC) in Canada and the United States. Intentional communities in general are communities built around specific goals. But in the case of this book, I mean small communities of housing sometimes made from discarded, donated and recycled material, and sometimes purpose-built, to address homelessness. IHCs have relatively sophisticated governance structures and are typically located on land owned by non-profits, churches or municipal government. The book argues that such communities are on the rise and that they constitute both official and unofficial responses to homelessness depending on which examples we look at. There are dozens of such communities in the United States. According to the book’s author, Homes for Heroes (Calgary) and Steve Cardiff Tiny House Community (Whitehorse) are Canadian examples of IHCs.
  2. Intentional communities are not the same thing as tent cities or tiny home communities. IHCs are legal in several American cities, where some receive government funding (though most such funding comes from non-profits and private donors). Sometimes referred to as ‘villages,’ they often have their own websites and wi-fi networks. Some have formal triage systems for determining new admissions. Many hold elections and have formal governance arrangements. Some pay liability insurance, some are legally incorporated, and some are inspected regularly by municipal officials. Tent cities, by contrast, are usually temporary, largely-unorganized and rarely sanctioned by cities. Conventional tiny-home communities reflect current tastes for micro-housing and may not be organized around any social cause in particular.
  3. The book demonstrates that who makes day-to-day housing-related decisions for marginalized persons matters. In other words, the book argues that simply having affordable housing in place with social work support (i.e., supportive housing) doesn’t cut it if we truly want to empower tenants. Rather, democratic engagement with tenants is also important. (I think Canadian housing researchers and advocates had a greater appreciation of this concept in the 1970s than they do today. For more on important innovations in the 1970s, check out Greg Suttor’s recent book on the history of social housing in Canada.)
  4. One of the book’s many strengths is that it makes readers think unconventionally about affordable housing. I came away from reading this book realizing that my own views on the topic are somewhat narrow. Until reading the book, I had not really given intentional communities much thought as a serious approach to addressing homelessness.
  5. The book embraces a research approach called ethnography. Very common in anthropology, this approach involves writing about something as you live it. Eric wrote this book based on his participation and residence in a few key intentional communities. He filmed and interviewed hundreds of residents and typed up his notes on site. Not only did he earn ‘street cred,’ he also applied it directly to his research.
  6. One of the book’s messages is that researchers may try to appear neutral, but we all have biases.[1] I can relate to this message, having personally worked 10 years as a front-line community worker with persons experiencing homelessness. Personal take-ways of mine from that work include the following propositions: don’t make it difficult for a person to seek emergency shelter; persons experiencing homelessness thrive when given the chance to engage in paid work; and persons experiencing homelessness almost always agree to live in affordable housing when it’s offered to them in an appropriate manner.
  7. The author’s own biases emerged from his own life experience with trauma, illicit drug use and homelessness. He discusses this brilliantly and powerfully in chapter three, which is arguably the best-written book chapter I’ve ever read. That chapter helped me understand both youth homelessness and illicit drug use.
  8. This would be a good book for students to read in a graduate university seminar on research methods. And chapter two itself would be a great stand-alone reading to assign to graduate students in such a seminar. However, in order to properly understand much of the book’s language, concepts and arguments, a reader would likely need to have at least one university degree in the social sciences (I personally think the book puts too much emphasis on what social theorists have said over the years).
  9. The book could have done a better job of articulating the drawbacks of intentional communities. To be fair, the author does acknowledge that the drawbacks of intentional communities can include: “drug problems, faction-led power struggles and a failure to provide adequate transitional experiences for people wishing to reclaim their role in society” (p. 300). But on the whole, the book contains very little discussion about: some of these communities lacking running water, heating and cooking facilities; how prone some of their residents are to property theft; and the extent to which such communities are vulnerable to being targeted by law enforcement officials.
  10. The book misses an important opportunity to discuss the practical ways government and the non-profit sector can support intentional communities. I was left wondering what kind of funding could be directed at such communities, and what specific services should be supported. Also, the book suggests that supporting intentional communities can be much cheaper than supporting more conventional forms of affordable housing, but no breakdown is provided as to how much it would cost to assist them.

In sum: This book, which took a lot of courage to write, doesn’t shy away from discussing the awkward. And many advocates of the tiny-house movement may find this book to be inspirational. The book also reminds me of advice I once got from a supervisor at Toronto’s Homes First Society: “When housing’s being developed for marginalized populations, people with homes shouldn’t try to tell people without homes what their housing ought to look like.” 

Eric Weissman patiently answered all of my questions via email as I prepared this review. I also wish to thank Adam Melnyk, Bernie Pauly, Marion Steele and Vincent St-Martin for their assistance.

[1] In the social sciences, positivists tend to view themselves as neutral observers, merely trying to find evidence. By contrast, interpretivists tend to openly acknowledge and embrace their biases (see this short article for more on this distinction).

 

 

Ten Things to Know About Homelessness in Canada

Ten Things to Know About Homelessness in Canada

Ten Things to Know About Homelessness in Canada

This afternoon I gave a presentation at Raising the Roof’s Child & Family Homelessness Stakeholder Summit in Toronto. My slide deck can be downloaded here. To accompany the presentation, I’ve prepared the following list of Ten Things to Know About Homelessness in Canada.

1.Efforts to enumerate persons experiencing homeless have generally been spotty, but it is reasonable to assert that homelessness in Canada saw substantial growth in the 1980s and 1990s. On a nightly basis in Toronto, there were about 1,000 persons per night staying in emergency shelters in 1980. By 1990, that figure had doubled. And ten years later, there were 4,000 persons per night staying in Toronto’s emergency shelters. The Toronto figure of 4,000 per night has remained relatively constant for the past 15 years, though it has edged up in the aftermath of the 2008-2009 recession a phenomenon which I’ve previously written about here. (Admittedly, the number of persons living in emergency shelters on a nightly basis is a rather narrow gauge of homelessness. According to Canada Mortgage and Housing Corporation, approximately 13% of Canadian households are in core housing need; for Nunavut, the figure is a whopping 39%.)

2. Though it’s difficult to establish causation, I think relatively safe assumptions can be made about some of the major contributors to homelessness. Researchers are generally careful about using the term causation in fact, there are long-standing tensions among academic disciplines as to what methodological approaches are required to establish it. Statisticians, for example, generally believe that randomized controlled trials (RCTs) are needed to establish causation; but as David Freedman has argued, RCTs are often impractical or unethical (Freedman, 1999, p. 255). Rather, careful researchers are more likely to say things like these factors have likely contributed to this effect,” or “I think it’s likely that this effect caused this to happen And with that in mind, I’d like to suggest that there are probably three major factors that have contributed to homelessness in Canada: 1) macroeconomic factors (especially unemployment); 2) changes to our social welfare system (including a decrease in the availability of government-subsidized housing); and 3) the design and administration of policies whose specific intent is to respond directly to homelessness (often referred to as ‘systems responses’ to homelessness).

3. Homelessness has profound ramifications on the lives of children. As I wrote in 2012: Two studies have been done in Toronto looking at the role of housing with respect to children in care. Results of both studies indicate that the state of the family housing was a factor in one in five cases in which a child was temporarily admitted into care. Results from the Toronto research also indicate that, in one in 10 cases, housing status delayed the return home of a child from care (Falvo, 2012, p. 14). Other research estimates that, on an annual basis in Toronto alone, approximately 300 babies are born to mothers who are homeless. (Of course, homelessness can have profound ramifications on the lives of adults as well. For more on this, see this 2007 study.)

4. The role of Canada’s federal government in funding both housing for low-income persons and programming for homeless persons has varied considerably over time. Provinces and territories spend much more of their own money on housing for low-income persons when the federal government leads. Thus, a considerable amount of subsidized housing for low-income Canadians was built from the mid-1960s through to the early 1990s. Since the early 1990s, comparatively little subsidized housing has been built for low-income persons in Canada. I should also note that the annual, inflation-adjusted value of federal funding for homelessness today is worth just 35% of what it was worth in 1999.

5. Not every province/territory responds to homelessness in the same way. While much mores subsidized housing for low-income persons gets built when the federal government leads, provinces and territories don’t always respond to federal funding initiatives in the same way. For example, between 2002 and 2013, three times as many subsidized housing units were built in Alberta (on a per capita basis) than in Ontario. I would argue that a driving force behind this differential stems from Alberta’s strong economic performance during this same period relative to that of Ontario’s.

6. Though a careful researcher will be cautious in discussing what causes homelessness, I think we know a lot about what solves it. In many cases, a person who stays in an emergency shelter will exit homelessness without substantial public resources. In some cases, they might find housing on their own; in other cases, family and friends may provide them with short term assistance e.g. some financial support, a couch to sleep on, etc. (To learn more about lengths of stay in homeless shelters in a sample of Canadian cities, see this 2013 study.) Researchers and advocates for the homeless generally don’t view such short-term stays as a major public policy challenge the bigger challenge is in the case of persons who stay in emergency shelters (and outside) for longer periods of time. Even here though, I would argue that it’s hardly a mystery as to what constitutes an effective policy response.

Indeed, as early as the mid-1980s, small non-profit organizations in Ontario (and possibly in other provinces as well) found success in building subsidized housing for persons who had experienced long-term homelessness they did so by providing professional staff support to help such tenants live independently in those units. This was (and still is) known as supportive housing. The emergence of supportive housing in Ontario happened in large part due to strong advocacy by community-based groups. This included: the Singles Displaced Persons Project; the consumer/survivor movement; the slogan homes not hostels the founding of Houselink Community Homes; and the founding of Homes First Society. Conditions of eligibility for such housing varied from one provider to the next. In many cases, the tenant did not have to prove housing readiness before being offered a unit. In fact, Homes First Society got its name because its founders believed that its tenants needed homes first before addressing other challenges (i.e. mental health, substance use, employment, etc.).

Today, researchers, practitioners and advocates refer to this approach ashousing first. And very recently, a successful RCT of housing first was conducted in five Canadian cities; I’ve previously written about that study here.

7. There are several ways of making housing available to low-income households; all of them involve the private sector to varying degrees. Sometimes when government subsidizes housing for low-income persons, it provides money to a non-profit entity that develops, owns and operates the units. Other times, government provides a subsidy to landlords (either for-profit or non-profit); in exchange for the subsidy, the landlord agree to rent units at a reduced rate for a specified period of time (e.g. in some cases, for 10 years). And other times, government provides money (often known as a housing allowance) to low-income tenants who then rent a unit from a for-profit landlord. Of the three possible approaches, I personally have a preference for the option where a non-profit entity develops, owns and operates the units (and I have previously written about this here). Having said that, I think there’s a place for all three approaches, depending on local context.

8. Some jurisdictions have used sophisticated information management systems as part of their efforts to respond to homelessness. Many organizations serving homeless persons in Calgary enter client information into a database called the Homelessness Management Information System, a system that is also used in many American cities. Client-level information (such as age, health status, employment status and housing status) is entered into the database when an initial intake is done. While the client is receiving services, updated information is entered again; in the case of some programs, follow-up assessments are done every three months. In the case of some program types, there are both exit and post-exit follow-up assessments completed. All information-gathering is subject to provincial privacy legislation. There are many uses for the data once it’s gathered. For example, some organizations use the data to provide case management services to clients. Also, funders are able to assess each organization’s performance against benchmarks (i.e. percentage of clients who receive housing after a specific period of time).

9. When it comes to both preventing and responding to homelessness, the capacity of government to generate revenue matters a great deal.Governments typically use revenue generated from taxation to finance both subsidized housing and other important social programs. When tax revenue decreases, many governments have less ability to spend on such programs. Since the mid-1990s, tax revenue in Canada (measured as a percentage of our Gross Domestic Product) has decreased substantially. If this trend doesn’t reverse itself soon, it will be very challenging for many governments (especially provincial, territorial and municipal governments) to invest in important social programs. There is currently a move afoot by some Canadians to increase taxes; it is led by Alex Himelfarb, former Clerk of the Privy Council. Alex and his son Jordan recently co-edited a book that calls for the need for higher taxation in Canada. (Note: according to some schools of thought, it isn’t necessary for a sovereign government with its own currency to tax more in order to finance more social spending. While keeping in mind that such an approach would be most relevant to Canada’s federal government and much less relevant to provincial, territorial and municipal governments readers can read more about one such school of thought here.)

10. Over the course of the next decade, Canada will likely see substantial increases in homelessness among both seniors and Indigenous peoples (First Nation, Metis and Inuit). Seniors and Indigenous peoples are growing as a percentage of Canada’s total population. Further, the percentage of seniors living below Statistics Canada’s Low-Income Measure has grown substantially since the mid-1990s. I think all of this makes it likely that both of these groups will begin to grow as a percentage of Canada’s homeless populations.

The following individuals were very helpful in helping me prepare the present blog post: Maroine Bendaoud, Lisa Burke, George Fallis, Greg Suttor, Francesco Falvo, Louise Gallagher, Ali Jadidzadeh, Lisa Ker, Jennifer Legate, Kevin McNichol, Richard Shillington, Blake Thomas and Mike Veall. Any errors are mine.